Imam suhaib webb homosexuality

FIRST MUSLIM DEFENSE: Aisha was older than nine when Muhammad first had sex with her. Isabah, speaking of the Holy Prophet’s daughter Fatimah, says that she was about five years older than Aishah. And as the period between her marriage and its consummation was not less than five years, because the consummation took place in the second year of the Flight, it follows that she could not have been less than fifteen at that time.Faced with the arguments of Western critics, Muslim apologists sometimes creatively piece together information from various accounts in an attempt to deny that Aisha was as young as critics often claim. It is a well-established fact that Fatimah was born when the Ka’bah was being rebuilt, i.e., five years before the Call. The popular account that she was six years at marriage and nine years at the time of consummation is decidedly not correct because it supposes the period between the marriage and its consummation to be only three years, and this is historically wrong. 183-184) RESPONSE: The historical evidence for Muhammad’s marriage to Aisha when she was still a child is too strong to be ignored. The problem with Ali’s selective and carefully edited defense (other than the complete lack of references) is that it ignores the numerous accounts we possess which record Aisha’s age when her marriage was consummated. Indeed, the evidence for Muhammad’s marriage to the young Aisha is as strong as the evidence for just about any other fact in Islam.Sunan Abu Dawud 2116—Aishah said: The Apostle of Allah married me when I was seven years old.(The narrator Sulaiman said: Or six years.) This is just a sample of the early Muslim traditions reporting Muhammad’s marriage to the young Aisha, but it is sufficient to show that she certainly wasn’t fifteen years old at the time of the consummation, as some Muslims claim.They said to her, “Talk to him till he gives you a reply.” When it was her turn, she talked to him again.He then said to her, “Do not hurt me regarding Aishah, as the Divine Revelations do not come to me on any of the beds except that of Aishah.” Thus, Aisha held a place of special favor among Muhammad’s wives, which caused a great deal of tension among the women.

Still other Muslims try to offer morally sufficient reasons for their prophet to marry Aisha (i.e., some good state of affairs that could only be attained through Muhammad’s relationship with Aisha).

When Allah’s Messenger used to enter (my dwelling place), they used to hide themselves, but the Prophet would call them to join and play with me.

(The playing with the dolls and similar images is forbidden, but it was allowed for Aishah at that time, as she was a little girl, not yet reached the age of puberty.) Nevertheless, it must be noted that, if Muhammad had truly been obsessed with young girls, he could have taken many others as his wives.

I said, ‘If this is from Allah it will be accomplished.’” After having this dream about Aisha (who couldn’t have been more than six years old at the time), Muhammad proceeded to ask her father Abu Bakr for her hand in marriage.

Abu Bakr understandably objected at first, but Muhammad was able to persuade him to consent.

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Indeed, Muhammad’s other wives had to plead with him for equal treatment (to no avail): Sahih al-Bukhari 2581—Narrated Urwa that Aishah said: “The wives of Allah’s Messenger were in two groups.” Urwa added: One group consisted of Aishah, Hafsa, Safiyya and Sauda; and the other group consisted of Umm Salama and the other wives of Allah’s Messenger.

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